Work for Next Meeting

Challenge

When you hear a dramatic political statement, raise a leg. Notice the polarised reactions, and to what extent they are hypnotic. Observe your own emotional response without judgement. As awareness returns, look out for synchronicities.

Reading

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The Shining

Reflections on the Challenge

When you notice something shiny, snap your fingers and pause. Ask yourself, ‘Am I following my personal path or external demands?’ Allow yourself to smile.

• Experiences

  L had not taken notes this time but often noticed light reflections - on leaves or car bonnets - which reminded him of the challenge. Snapping his fingers, he questioned whether he was following his own path or external demands. He found that, more often than not, he was engaged in his own pursuits, particularly composing or work related to Gurdjieff. Occasionally, obligations to others arose, such as community projects or invitations, which sometimes carried a sense of duty rather than personal alignment.

  T had managed the challenge several times but felt something was missing. On one occasion, she fully engaged with it and recorded her experience. Walking down a sunlit, rain-wet path, she questioned whether she was following her own path or someone else’s. She realised that everything around her - the pavement, buildings, fences, and even planted trees - was the work of others. Even her own existence had been shaped by others’ choices and influences. The only thing truly hers was her daily walk, which she resolved to continue regardless of the weather. Smiling did not come naturally to her.

  N had engaged with the challenge several times, using the finger snap as a reminder. The question of whether he was following his own path or someone else’s had surfaced repeatedly throughout the month. He reflected on the idea of disruption, seeing Gurdjieff as a disruptive yet healthy force. A lecture on disruptors in marketing reinforced his awareness of how people are conditioned to follow external paths rather than their own. This led him to consider how his life might differ if he fully followed his own path, allowing his essence to flourish rather than conforming to external expectations. Moments of sunlight and encounters with people whose smiles radiated naturally served as triggers for these reflections. He also pondered how, in youth, people often have ideals they rarely realise in adulthood.

  J had engaged with the challenge only once, upon noticing a shiny locker coin at the swimming baths. Remembering the instruction to smile, he struggled with the act itself, questioning whether it should be spontaneous or performed. He realised that, as a child, a shiny object might have brought him joy, but as an adult, the smile felt artificial. Instead, he reflected on the reasoning behind the challenge and thought of L, which prompted a genuine smile. He recognised that his response had been influenced by the instruction itself rather than an intrinsic reaction, leading him to consider how often people follow external directions rather than their own thinking.

• Responses

  L noted that the challenge did not specify smiling but rather allowing it, which could be difficult - smiling usually arose naturally from amusement rather than conscious effort. J responded that he only found it difficult to allow himself to smile in diplomatic situations where reactions must be managed. Otherwise, he saw smiling as either a natural response or a deliberate form of communication. T pointed out the paradox of the challenge: it was about following one’s own path, yet it instructed participants to do something unnatural—smiling on cue. Since they had chosen to take part, the challenge became part of their path, but the act of smiling still felt externally imposed.

Beelzebub’s Tales, Chapter 32

• Passage

  ...they then soon became categorically convinced, firstly, that in almost any one of the three-brained beings without distinction of sex who gazes for a long time at shining and brilliant objects of a certain kind, there begins to proceed a state ... and secondly, they noticed further that the form of manifestation of the subject during the state varies and is found to be dependent on the former being-experiences which chanced to be predominant and on the shining objects with which a connection was accidentally established during such experiences of theirs.

  ... these latter also began wiseacring about it, and finally when by chance, as it usually happens among them, they learned that it is possible in beings similar to them when in this state, to change in an accelerated way the impressions formerly fixed in them to new ones, then certain of them began to use this particular psychic property inherent in them for the purpose of curing.

• Discussion

  N spoke of susceptibility to hypnotism - some people were more easily influenced or persuaded than others.

  T pointed out that this described the replacement of impressions, suggesting that people might seek to free themselves from the influence of past experiences.

• Passage

  Thanks merely to this branch of their science, there was acquired in the psyche of the ordinary beings of this ill-fated planet several still new forms of what are called ‘being-Kalkali,’ that is, ‘essential strivings’ which became cast into forms of definite ‘teachings’ existing there under the names of ‘Anoklinism,’ ‘Darwinism,’ ‘anthroposophism,’ ‘theosophism,’ and many others under names also ending with ‘ism,’ thanks to which even those two data of their presences, which still helped them to be at least a little as it is becoming to three-centered beings to be, finally disappeared in them.

• Discussion

  N observed that Darwinism can take on a dogmatic character, pointing out that figures like Richard Dawkins defend it as rigidly as religious fundamentalists defend their beliefs. T noted that theosophy (Blavatsky) and anthroposophy (Steiner) have also solidified into fixed doctrines, reflecting the process described in the extract.

The Abbot and the Nun

Reflections on the Challenge

When you hear someone coughing or sneezing - or do so yourself - clear your throat and consider one centre (thinking, moving, or feeling) where balance could be improved. Take a moment to sense how this awareness resonates within you.

• Experiences

  T had experienced multiple instances of the challenge throughout the month, initially not recognising the trigger but becoming more aware as time passed. One moment stood out—while waiting for a train, she had heard someone coughing and remembered the challenge. Clearing her throat, she had noticed she was leaning against the wall, appearing relaxed but actually holding tension due to discomfort with the underground and anticipation of a busy meeting. Pushing off the wall, she had regained physical balance and realised her tension. Standing firmly on both feet had withdrawn her focus from external anxieties, bringing a sense of being upright, grounded, and genuinely relaxed—contrary to her initial assumption.

  L had engaged with the challenge on multiple occasions. After hearing a cough, he had cleared his throat and reflected on what was out of balance, realising he needed more sleep to improve all his senses rather than just one. Another time, upon hearing a sneeze, he had considered his new watch, which was heavier than necessary. Wanting the highest-performing model, he had chosen the heaviest one but recognised that a 100% solution was not always best. He had decided to exchange it for a lighter option.

• Responses

  L agreed with T’s idea that balance is not a fixed state but requires continuous adjustment. He likened it to steering a boat, where small course corrections keep it on track. The goal is not achieving a static equilibrium but staying attuned to imbalance and responding appropriately.

Beelzebub’s Tales, Chapter 32

• Passage

  Though this ‘hypnotism,’ or as they prefer to say this branch of their ‘science,’ arose and became official only recently, yet it had already had time to become for them another of the very serious factors which brought about a still greater ‘confusion’ of their psyche, already muddled enough without this in the majority of them, and which still further deranged the functioning of their planetary body.

• Discussion

  J said the phrase about confusion of the psyche encapsulated one of Beelzebub’s core concerns - trying to unravel the extraordinary confusion that clouds human thought.

• Passage

  he first of all asked the nun Ephrosinia to be sure to bring with her to the next confession the portrait of her sweetheart together with the frame.

  At the next confession the nun took with her this said portrait.

  There was nothing very special about it but the frame indeed was unusual, it being all encrusted with mother-of-pearl and various colored stones.

  While the abbot and the nun were together examining the portrait in the frame, the abbot suddenly noticed that something particular began to proceed with the nun.

• Discussion

  L said that the adornments on the picture had presumably had a hypnotic effect on Ephrosinia. T agreed, saying it might be the light in the crystals.

Food for Thought

Reflections on the Challenge

When you notice someone charismatic, consider how you are affected, and what may be their motivation. Move your big toes up and down.

• Experiences

  N had had a long conversation over the phone with an old friend. He noted the friend’s precise, well-spoken English, and his manner of emphasising words. They had known each other since childhood. N believed his friend’s charisma was innate, like a force of nature, which he remembered from school. After the call he reminisced about thsoe days, and also completed the physical exercise with the toes.

  L had encountered charismatic figures in real life and media and had gained the impression that charisma was often linked to ego, which could wear thin after a while. He felt art was served better without charisma, citing exaggerated gestures by conductors, chess players, and pianists as unhelpful. He believed charisma was neutral. It could influence positively, as with gurus fostering discipline, or negatively, as with agitators inciting mob violence. He had remembered to flex his toes afterward.

• Responses

  Responding to L, N said that some people with charisma could misuse it and it could take them to dangerous places. They sometimes developed an appetite for risk, and N described a friend of that nature.

  Responding to N, L said he also had had a similar charismatic friend, likewise with a distinctive manner of diction and a penchant for risk-taking.

Beelzebub’s Tales, Chapter 32

• Passage

  those definite crystallizations foreseen by Great Nature—which crystallizations are the most important part of the composition of the second-being-food, and which when assimilated by beings are transformed into substances for the coating and for the further perfecting of their higher-body-Kesdjan—ceased, owing to their abnormal being-existence, to be assimilated either consciously or automatically for the purpose indicated, then in consequence of this and also because the afflux of these substances, transformed in other concentrations and getting into the atmospheres of the planets, continued all the time to flow into the atmosphere of your planet, the result was that on this ill-fated planet, among your unfortunate favorites, there arose still another definite ‘disease’ which has already become quite definite in its harmful action upon them.

• Discussion

  T said that there was now a complete disconnect between those who work the land and the politicians in government. Farmland was being repurposed for solar power collection, and much of it was therefore being covered with black panels New inheritance tax was forcing smaller farmers to sell their land, which might no longer be used for producing food.

• Passage

  ... since they lost the possibility of existing according to the Fulasnitamnian principle, certain of the ingredients of the substances of the second-being-food continue to serve only for assisting the transformation of the first-being-food and for removing from the planetary body certain elements already used by them.

• Discussion

  L said that Gurdjieff’s controversial thesis was that because people were not thinking correctly, they developed an emotional imbalance, which then led to physical illness.

  N added that this imbalance was clearly affecting us, as we were failing to transform energies that come into this planet properly. He noted that we should be able to ingest these influences and become stronger, but instead, they negatively impacted us.